Thursday morning, continued. Continuation of Stokes presentation

00:00:06 Dr. Stokes woman talks about nature of Black worship and emotionalism.|00:01:02 Talks about the rise of Black preachers such as "Black Henry," who traveled with Methodist Bishop Asbury.|00:01:43 Talks about how the Black preacher kept alive the aspiration among Black people and how the Black preacher made religion the people ground of hope.|00:02:17 Talks about how the African culture is a male dominated culture and how the Black woman is very supportive of her male including the preacher.|00:02:47 Talks about Sojourner Truth being representative of Black church women.|00:09:11 Talks about 3rd period in history called "Emancipation and Negro Education". The formation of Black educational institutions and the Black woman's rol.|00:15:55 Talks about 4th period (1915-1941) called "The Movement North", and how Blacks moved north for better income and better lives.|00:16:57 Talks about the new industrialized lifestyle required family adjustments and the Black church moved north with it and became second home for Black families to deal with adjustments of north.|00:21:08 Talks about the 5th period called "The Organization and Growth of the Black Churches" (1942-1960).|00:30:47 Talks about 6th period (1960-1979) called "Backward Glance and Forward Thrust".|00:50:01 Cecilia Bryant woman gives response and identified six primary points of Dr. Stokes.|00:52:30 Says that Black women are not visible to themselves and how something is operative in the Black Church belief system that fails to make contact with Black women at the point of their womanhood.|00:52:29 Raises the question concerning pastoring. She says what kind of pastoring is being done to us when Black women never touch base with the fact that they are women?|01:03:31 Video ends.